Walid al-Azhari
- #315 in Education
- #5,623 among international channels
- #11,136 among English channels
- #12,357 worldwide
Channel of Walid al-Azhari (official)
- 24 hours
- 0
- 7 days
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- 30 days
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Subscriber growth
Walid al-Azhari has 261 subscribers.
Daily numbers, last 30 days
| Date | Subscribers | Change | Posts | Avg. post views |
|---|---|---|---|---|
| 12 Nov | 261 | 0 | 0 | – |
| 11 Nov | 261 | 0 | 0 | – |
| 10 Nov | 261 | 0 | 0 | – |
| 9 Nov | 261 | 0 | 0 | – |
| 19 Oct | 261 | – | 0 | – |
When it posts
Times in UTC. 3 posts in 90 days.
Recent posts
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I think I have sent the Kharida course Ijaza to everyone who reached out provided that they have watched and studied my course. If i missed anyone let me know.
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who's still waiting for Ijaza?
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https://a.co/d/03MQ12NQ
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https://a.co/d/01iFtzYg
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https://a.co/d/05ZonvJR
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It reflects a broader ideological project aimed at defending a particular historical and political order, then rereading history, theology, and sectarian developments through that lens. This explains why Ibn Taymiyyah praises the Mu’tazilah when he believes they support his conclusions, condemns them when they do not, cites them when useful, and ignores them when inconvenient. The constant is not historical truth. The constant is the predetermined conclusion. The Real Question The real question is not whether Ibn Taymiyyah made a mistake here or there. Every scholar makes mistakes. The real question is how often this pattern appears. How many views did he attribute to others that canno...
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How Did a Fabricator Become “Shaykh al-Islam”? The Problem with Blind Trust One of the biggest mistakes many people make is treating Ibn Taymiyyah’s books as reliable sources for understanding the views of other Islamic schools and sects. Yet a careful examination of his citations reveals a recurring pattern of selective quotation, omission, distortion, and reshaping of opposing views to fit conclusions he had already decided upon. The Case of the Mu’tazilah and Imam Ali Take the case of the Mu’tazilah. Ibn Taymiyyah claims that the early Mu’tazilites were undecided regarding the integrity and justice of Imam Ali ibn Abi Talib, and that they did not definitively affirm the correctness o...
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This verse is frequently presented as though it proves that the Companions actually turned back after the Prophet’s death ﷺ. This is a serious logical mistake. The verse is conditional. It asks: if he dies or is killed, will you turn back? A conditional statement does not prove that the event actually occurred. The Qur’an contains many conditional statements that are true in principle without implying that the condition ever happened in reality. For example: “If there had been in them gods besides Allah, they would both have been ruined.” Qur’an 21:22 This does not mean there were multiple gods. Likewise: “If you associate others with Allah, your deeds would surely be lost.” Qur’an...
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Its public continuity, worship, recitation, legal tradition, and communal memory were transmitted through the early Muslim community. If that entire community is declared apostate, then the public transmission of Islam itself becomes unstable. This is why such a claim requires certainty, not contested solitary narrations. It requires decisive proof, not ambiguous wording. It requires mutawatir evidence, not disputed ahad reports. Conclusion The claim that only three Companions remained faithful after the death of the Prophet ﷺ is not established by decisive evidence. The reports used to support it are solitary, contested, interpretively disputed, and methodologically fragile. The str...
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Did the Companions Apostatize After the Prophet ﷺ? A Methodological Critique of the “Except Three” Narrative Introduction This article examines the positions of prominent Twelver Shi‘i scholars regarding the famous “except three” narrations and argues that even within the Shi‘i scholarly tradition, the claim of mass apostasy after the Prophet ﷺ is far from unanimously accepted. Rather than relying on polemical caricatures, the discussion engages directly with the methodological critiques raised by respected Imami scholars themselves, especially Sayyid Kamal al-Haydari, whose lectures and writings are repeatedly cited throughout this study. Al-Haydari is not an outsider to the tradition, b...
85 views
Questions about Walid al-Azhari
How many subscribers does Walid al-Azhari have?
Walid al-Azhari (@alazhari) has 261 subscribers as of November 12, 2026.
What is Walid al-Azhari about?
It is listed in Education, and posts mostly in English. The channel describes itself as: “Channel of Walid al-Azhari (official)”
Where does Walid al-Azhari rank?
By subscribers it is #315 in Education, #5,623 among international channels, #11,136 among English channels, #12,357 worldwide.
Statistics updated 53 minutes ago.