Words of the Buddha
Daily teachings of Buddha Dharma
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- 30 дней
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Динамика подписчиков
Подписчиков у канала «Words of the Buddha»: 1 440. Прирост за последние 30 дней: 16 (1,1 %). Средний охват поста за сутки около 47, вовлечённость 3,3 %.
По дням, последние 30 дней
| Дата | Подписчики | Изменение | Посты | Ср. просмотры поста |
|---|---|---|---|---|
| 11 ноя | 1 440 | −1 | 6 | 58 |
| 10 ноя | 1 441 | +1 | 8 | 44 |
| 9 ноя | 1 440 | +17 | 7 | 51 |
| 11 окт | 1 423 | – | 0 | – |
Просмотры по возрасту поста
Средние просмотры в каждом возрасте, посты за последние 30 дней.
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- 12 ч
- 34
- 24 ч
- 47
- 48 ч
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- 3 дня
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Когда публикует
Время по UTC. 43 поста за 90 дней.
Последние посты
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“Suppose a lay donor who is committed to charity,” said Māgha, “makes a sacrifice seeking merit, looking for merit, giving food and drink to others here: explain to me who is worthy of donations.” “Those who wander the world unattached, consummate, self-controlled, owning nothing: that is where a brahmin seeking merit should bestow a timely offering as sacrifice. Having given up greed, hate, and delusion, with defilements ended, the spiritual journey completed: that is where a brahmin seeking merit should bestow a timely offering as sacrifice. .... explain to me how to accomplish the sacrifice.” One free of greed, rid of anger, developing a heart of limitless love, spreads that limitles...
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Фото
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23 просмотров 3 Реакции
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November 12 SN 48.17 Tatiyavitthārasutta: In Detail (3rd) “Mendicants, there are these five faculties. What five? The faculties of faith, energy, mindfulness, immersion, and wisdom. These are the five faculties. Someone who has completed and fulfilled these five faculties is a perfected one. If they are weaker than that, they’re one who is extinguished between one life and the next … one who is extinguished upon landing … one who is extinguished without extra effort … one who is extinguished with extra effort … one who heads upstream, going to the Akaniṭṭha realm … a once-returner … a stream-enterer … a follower of teachings … a follower by faith. So, mendicants, if you practice fully yo...
39 просмотров 2 Реакции -
The Four Highest Emotions Ayya Khema on cultivating loving-kindness, compassion, sympathetic joy, and equanimity. Part 3 of 3 The Buddha called the fourth and last of these emotions the greatest jewel of all: equanimity. It’s the seventh factor of enlightenment, and its far enemy is excitement. The near enemy is indifference, which is based on intentional unconcern. By nature we take an interest in everything. We would like to see, hear, taste and experience everything. But since we have often been disappointed by our incapacity to love, we build an armor of indifference around us, to protect us from further disappointment. But that only protects us from loving and opening ourselves to t...
97 просмотров 2 Реакции -
The more observant we are, the easier we’ll find it to let go, until the stubbornness has disappeared, and we’ve become peaceful and happy. This work compensates us with great profit and with a security that can be found nowhere else. At bottom we all know about the factors that make up the spiritual life, but acting in accordance with them is very hard. Loving-kindness, compassion, sympathetic joy, and equanimity are the four highest emotions, the only ones worth having. They bring us to a level on which life gains breadth, greatness, and beauty and on which we stop trying to make it run the way we want it to—on which we even learn to love something that we may not have wanted at all. The...
111 просмотров 2 Реакции -
Ayya Khema
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Фото
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39 просмотров 2 Реакции
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Preah Vihear temple, built in the 11th century by King Suryavarman of Khmer empire, located in Dangrek Mountain, at the border between Khmer Empire and Kingdom of Siam.
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November 11 SN 48.9 Paṭhamavibhaṅgasutta: Analysis (1st) “Mendicants, there are these five faculties. What five? The faculties of faith, energy, mindfulness, immersion, and wisdom. And what is the faculty of faith? It’s when a noble disciple has faith in the Realized One’s awakening: ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ This is called the faculty of faith. And what is the faculty of energy? It’s when a noble disciple lives with energy roused up for giving up unskillful qualities and embracing skillful qualities. T...
57 просмотров 2 Реакции -
Free Buddha Dharma ebook The Lost Caves of the Pacceka Buddhas By Bhante Shravasti Dhammika We usually associate the Himalayas with Hindu saints, not with Buddhist monks. But in the Jataka we are often told that the Bodhisattva became a swami or a rishi and went to live in the Himalayas. Unfortunately, now, many centuries later, it is impossible to identify any of the caves, forests or other landmarks where the Bodhisattva made his abode. In fact, it is difficult to identify any of the locations mentioned in the Jatakas. There is however, two exception to this – the Nandamula Cave and the Nanda Pabbata. Free download available: https://budblooms.org/the-lost-caves-of-the-pacceka/ ===
31 просмотров 2 Реакции
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And what’s fascinating is that now the leaders of the American vipassana movement are saying, “Of all the teachings, I find that the teachings of the Thai forest masters are closest to Dzogchen.” It’s like, “Where have you been hiding?” We weren’t hiding. And some of those people have developed a real appreciation that within their own monastic tradition—the very one they were trying to pull away from—there is the very jewel that they had been seeking in Hindu or Tibetan traditions. And what is it exactly? What do people need that the forest tradition has? The teachings on emptiness. On non-abiding. I went on a retreat with a Tibetan rinpoche and had read a few books on Dzogchen, and I thou...
181 просмотров 2 Реакции -
Just Another Thing in the Forest Ajahn Amaro, the co-abbot of Abhayagiri forest monastery in northern California, on the renunciant life, divesting the heart of baggage, and feeding the mosquitoes. Part 3 of 3 Do you foresee that Theravada monasticism—which from a Western perspective is the most conservative or even fundamentalist tradition—may end up offering Western Buddhism a “radical” alternative to the mixed, “commune” style that has shaped Western residential centers in this country for the last forty years? That’s been an interesting thing to watch here in the United States—the number of people in other traditions where there’s marriage and mixed communities, wanting to learn abou...
168 просмотров 2 Реакции -
The more observant we are, the easier we’ll find it to let go, until the stubbornness has disappeared, and we’ve become peaceful and happy. This work compensates us with great profit and with a security that can be found nowhere else. At bottom we all know about the factors that make up the spiritual life, but acting in accordance with them is very hard. Loving-kindness, compassion, sympathetic joy, and equanimity are the four highest emotions, the only ones worth having. They bring us to a level on which life gains breadth, greatness, and beauty and on which we stop trying to make it run the way we want it to—on which we even learn to love something that we may not have wanted at all. The...
111 просмотров 2 Реакции -
The Four Highest Emotions Ayya Khema on cultivating loving-kindness, compassion, sympathetic joy, and equanimity. Part 3 of 3 The Buddha called the fourth and last of these emotions the greatest jewel of all: equanimity. It’s the seventh factor of enlightenment, and its far enemy is excitement. The near enemy is indifference, which is based on intentional unconcern. By nature we take an interest in everything. We would like to see, hear, taste and experience everything. But since we have often been disappointed by our incapacity to love, we build an armor of indifference around us, to protect us from further disappointment. But that only protects us from loving and opening ourselves to t...
97 просмотров 2 Реакции -
November 5 SN 47.8 Sūdasutta: The Cook “Bhikkhus, suppose a foolish, incompetent, unskilful cook were to present a king or a royal minister with various kinds of curries: sour, bitter, pungent, sweet, sharp, mild, salty, bland. “That foolish, incompetent, unskilful cook does not pick up the sign of his own master’s preference: ‘Today this curry pleased my master, or he reached for this one, or he took a lot of this one, or he spoke in praise of this one; or the sour curry pleased my master today, or he reached for the sour one, or he took a lot of the sour one, or he spoke in praise of the sour one; or the bitter curry … or the pungent curry … or the sweet curry … or the sharp curry … or...
69 просмотров 2 Реакции -
Ignoring the perception of people & wilderness—focuses on the oneness dependent on the perception of earth. Their mind leaps forth, gains confidence, settles down, & becomes decided in that perception of earth. As a bull’s hide is rid of folds when fully stretched out, so too, ignoring the mountains, they focus on the oneness dependent on the perception of earth. Their mind [leaps forth ... decided] in that perception of earth. They understand: ‘Here there is no stress due to the perception of people or [wilderness]. There is only this modicum of stress, namely the oneness dependent on the perception of earth.’ They understand: ‘This field of perception is empty of the perception of people [...
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It would be more fruitful to go for refuge to the Buddha, the teaching, and the Saṅgha with a confident heart than to build a dwelling for the Saṅgha of the four quarters. It would be more fruitful to undertake the training rules—not to kill living creatures, steal, commit sexual misconduct, lie, or consume beer, wine, and liquor intoxicants—than to go for refuge to the Buddha, the teaching, and the Saṅgha with a confident heart. It would be more fruitful to develop a heart of love—even just as long as it takes to pull a cow’s udder—than to undertake the training rules. It would be more fruitful to develop the perception of impermanence—even for as long as a finger-snap—than to do all of...
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Nalagirim gajavaram atimattabhutam Davaggicakkam-asaniva, sudarunam tam Mettambusekavidhina jitava munindo Tam tejasa bhavatu te jayamangalani. Nalagiri the great elephant fully drunk, Like a circle of jungle-fire, that one, terrible like a thunderbolt, Through means of sprinkling the water of loving kindness, the Lord of Sages won. Through that power may there be victorious auspices to you. Jaya Mangala Gatha
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November 8 SN 49.1: Slanting At Sāvatthī. There the Buddha said: “Mendicants, there are these four right efforts. What four? It’s when a mendicant generates enthusiasm, tries, makes an effort, exerts the mind, and strives so that bad, unskillful qualities don’t arise. They generate enthusiasm, try, make an effort, exert the mind, and strive so that bad, unskillful qualities that have arisen are given up. They generate enthusiasm, try, make an effort, exert the mind, and strive so that skillful qualities arise. They generate enthusiasm, try, make an effort, exert the mind, and strive so that skillful qualities that have arisen remain, are not lost, but increase, mature, and are comple...
66 просмотров 3 Реакции -
Big Buddha Phuket, Thailand.
Вопросы о канале «Words of the Buddha»
Сколько подписчиков у канала «Words of the Buddha»?
У канала «Words of the Buddha» (@wordsofbuddha) 1 440 подписчиков на 12 ноября 2026 г.
Растёт ли канал «Words of the Buddha»?
Да. Прирост за последние 30 дней: 16 (1,1 %).
Сколько человек видят пост в канале «Words of the Buddha»?
Средний пост набирает около 47 просмотров за 24 часа, это примерно 3 % подписчиков (ERR).
О чём канал «Words of the Buddha»?
Канал в категории «Религия и духовность», язык постов: английский. Описание канала: «Daily teachings of Buddha Dharma»
Какое место занимает канал «Words of the Buddha»?
По числу подписчиков: №631 в категории «Религия и духовность», №6 722 среди каналов на языке «английский», №7 589 в мире.
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За последние 30 дней ни один из 43 постов не помечен как реклама (#ad, Sponsored, «Реклама»). Рекламу без пометки определить нельзя.
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